Sunday, November 18, 2007

Silent Night!

1. Stille Nacht! Heil'ge Nacht!
Alles schläft; einsam wacht
Nur das traute hoch heilige Paar.
Holder Knab' im lockigen Haar,
|: Schlafe in himmlischer Ruh! :|

2. Stille Nacht! Heil'ge Nacht!
Gottes Sohn, o wie lacht
Lieb' aus deinem göttlichen Mund,
Da uns schlägt die rettende Stund'.
|: Jesus in deiner Geburt! :|

3. Stille Nacht! Heil'ge Nacht!
Die der Welt Heil gebracht,
Aus des Himmels goldenen Höhn,
Uns der Gnaden Fülle läßt sehn,
|: Jesum in Menschengestalt! :|

4. Stille Nacht! Heil'ge Nacht!
Wo sich heut alle Macht
Väterlicher Liebe ergoß,
Und als Bruder huldvoll umschloß
|: Jesus die Völker der Welt! :|

5. Stille Nacht! Heil'ge Nacht!
Lange schon uns bedacht,
Als der Herr vom Grimme befreit
In der Väter urgrauer Zeit
|: Aller Welt Schonung verhieß! :|

6. Stille Nacht! Heil'ge Nacht!
Hirten erst kundgemacht
Durch der Engel Alleluja,
Tönt es laut bei Ferne und Nah:
|: "Jesus der Retter ist da!" :|


It's Christmas at MyDirndl.com


Come and check out all of the wonderful items for Christmas at www.MyDirndl.com. We import traditional German Christmas items like Smoking men, Nutcracker, Clocks, and many many more things!

Sunday, April 08, 2007

Labskaus from Northern Germany

Hamburg-style Labskaus with fried egg, gherkin und rollmops
Hamburg-style Labskaus with fried egg, gherkin und rollmops

Labskaus (also spelled Lapskaus) is a specialty from Northern Germany and in particular from the cities of Bremen and Hamburg. The main ingredients are corned beef, potatoes, herring, onion and beetroot.

The meal is traditionally prepared by boiling the beef in water and then mincing it with the beetroot, herbs, onions and herring (some recipes use ham). Finally the base is stewed in lard and then finished off in a stock. The final touch is the garnish of mashed potato.

Countless variations of the dish exist. For example in Bremen, just about 100 km away from Hamburg, Labskaus usually is a preparation of fried corned beef, onions and mashed potatoes with the beetroot and a Rollmops being served as a side dish.

The word "Labskaus" has been around since 1701 and comes from the English lobs-cou(r)se, meaning 'meal for a rough customer'. The dish became a favorite of sailors and seamen during the time of the great ships and is now found in any restaurant on Germany's northern coast.

Maypole tradition in Bavaria

One of the oldest illustrations of a maypole was made in 1590. It can be seen on a fresco by Hans Donauer in the Antiquarium of the "Münchner Residenz". The fresco shows Lake Starnberg and a castle. Beside the castle a maypole is depicted with double sided tillers for the emblems.

Erecting a maypole was not unique to Bavaria or to the Alpine region, but occurred in nearly all other European countries. The tradition reaches from gesteckten Maien to May dances around a decorated pole which was put up in a village square. Erecting a maypole must follow certain rules and is accompanied by traditional customs which are explained below. There are regional peculiarities which are beyond the scope of this general article.

Maypole-Wreaths in Fuchstal, Bavaria
Maypole-Wreaths in Fuchstal, Bavaria

History

In the 16th century erecting a white and blue painted maypole became a tradition in Bavaria. Later, in the 18th century, symbols and shields of different worker's guilds were added to the pole.

Erecting a maypole is a community enterprise. This can take the form of local clubs and groups of unmarried boys and girls. Normally, these groups choose a Maibaumchef or Maypole Leader, usually a farmer, joiner or carpenter, who knows about wood and woodworking tools.

Work is traditionally divided between the men and women. Men take care of choosing, cutting down and transporting the tree pole, while young women are responsible for the garlands, collecting donations and other decorations.

The selection of the tree is important; it has to have a height of at least 30 meters (100 feet) and must be bolted upright. To cut the tree down requires care and concentration to avoid damage. Usually it is donated by a local farmer or a club in the village. For transport a decorated horse-drawn wagon was used but today a tractor is common. The boys and girls arrive together in the village with the tree, where the residents wait for them together with a brass band.

Before erecting the maypole the tree must be prepared. First, the branches and the bark are removed. Then tree gets a wash with hot water and if necessary it is planed to the desired shape. To work more effectively, the tree is put on bevels. If they are going to paint the trunk, they take the tree into a factory hall or a repair shop. Traffic is normally blocked in the city where the Maypole is to be set up on the 1st of May.

After preparing the maypole it is important to guard it because, traditionally, young men from surrounding villages may attempt to steal it. To prevent this, the inhabitants and predominantly young men, stay awake the whole night. Young men from surrounding villages also stay awake the entire night looking for their chance to steal the pole. If, by chance, they should be successful in absconding with the pole, the pole is returned after negotiations take place over barrels of beer and food.

A few unwritten rules govern the stealing of the maypole:

  1. Thieves who are captured inside the village have to give the maypole back.
  2. No force is allowed!
  3. The maypole must remain undamaged.
  4. After May Day, it is not allowed to steal the tree.
  5. A tree can only be stolen when it is in the village.
  6. The larcenist must commit the deed unobserved.
  7. If a stolen tree is not redeemed, the thieves can put it up as their maypole or can put it up as a disgraced tree next to their own.
  8. The theft and the redemption should be made without the need of police and the courts.
  9. Only the maypole can be stolen not the figures or the wreaths.
Setting up the Maypole, done by strong men with Schwalben in Fuchstal, Bavaria
Setting up the Maypole, done by strong men with Schwalben in Fuchstal, Bavaria

If the maypole survives all of these dangers then positioning begins. An unwritten law is that this should be accomplished only by physical strength. For this purpose, the entire village of men are mobilized. This is a traditional event which takes place on only one day of the year and so the entire villages comes together to celebrate this tradition in a big festival. Before erecting the maypole, the mayor of the village says a few words to the assembled villagers. After that the Reverend blesses the tree and then command is assumed by the "maypole chief". With commands such as Hauruck and Zugleich and with the aid of so called Schwalben the tree gets higher and higher. As soon as it is upright it is fixed in place. The band then plays for the traditional May dance. The festivities continue until late into the evening with plenty to eat and drink.

Summary

The setting up of the maypole is a tradition going back to the 16th century.

Young people of the village work together to select and cut down the tree, to transport and to decorate it. During the preparation it is necessary to guard the maypole because young people from other villages who would like to steal it. The setting up of the maypole is a big feast for the whole community.



- Wikipedia, the free encyclopedia

Saturday, March 10, 2007



Everyone at www.MyDirndl.com is thrilled because the 2007 collection is online. Well almost all of it! Everyday we find new things we are hoping to put on line so you must check back regularly. Remember if you want a new pair of lederhosen or a new dirndl, you should order early this year. This will ensure you get the perfect tracht!
Thank you for all of your business and we look forward to working with everyone again this year!

Sunday, March 04, 2007

History of Bavaria

History of Bavaria

The region north of the Alps was inhabited by Celts and was part of the Roman Empire until (probably Germanic) tribes from the East, the so-called 'Bayuvaren' started to settle in the region in the 6th century AD. A later mention was made by the Franks ca. 520. Saint Boniface completed the people's conversion to Christianity in the early 8th century. Bavaria withstood the Protestant Reformation, and even today, most of it is strongly Roman Catholic.

From about 550 to 788, the house of Agilolfing ruled the duchy of Bavaria, ending with Tassilo III who was deposed by Charlemagne. For the next 400 years numerous families held the duchy, rarely for more than three generations. With the revolt of duke Henry the Quarrelsome in 976, Bavaria lost large territories in the south and south east. The last, and one of the most important, of these dukes was Henry the Lion of the house of Welf, founder of Munich. When Henry the Lion was deposed as duke of Saxony and Bavaria by his cousin, Frederick I, Holy Roman Emperor, in 1180, Bavaria was awarded as fief to the Wittelsbach family, which ruled from 1180 to 1918. Also the Electoral Palatinate was acquired by the Wittelsbach in 1214.

The first of several divisions of the duchy of Bavaria occurred in 1255. With the extinction of the Hohenstaufen in 1268 also Swabian territories were acquired by the Wittelsbach dukes. Emperor Louis the Bavarian acquired Brandenburg, Tyrol, Holland and Hainaut for his House but released the Upper Palatinate for the Palatinate branch of the Wittelsbach in 1329. In 1506 with the Landshut War of Succession the other parts of Bavaria were reunited and Munich became the sole capital.

In 1623 the Bavarian duke replaced his relative, the Count Palatine of the Rhine in the early days of the Thirty Years' War and acquired the powerful prince-electoral dignity in the Holy Roman Empire, determining its Emperor thence forward, as well as special legal status under the empire's laws. Also the Upper Palatinate was reunited with Bavaria. The ambitions of the Bavarian prince elecors led to several wars with Austria during the early 18th century. From 1777 onwards Bavaria and the Electoral Palatinate were governed in personal union again.

When Napoleon abolished the Empire, Bavaria became a kingdom in 1806, and its area reduplicated. Tyrol and Salzburg were temporarily reunited with Bavaria but finally ceded to Austria. In return the Rhenish Palatinate and Franconia were annexed to Bavaria in 1815. Between 1799 and 1817 the leading minister count Montgelas followed a strict policy of modernisation and laid the foundations of administrative structures that survived even the monarchy and are (in their core) valid until today. In 1818 a modern constitution (by the standards of the time) was passed, that established a bicameral Parliament with a House of Lords ("Kammer der Reichsräte") and a House of Commons ("Kammer der Abgeordneten"). The constitution was valid until the collapse of the monarchy at the end of the First World War.

After the rise of Prussia to prominence Bavaria managed to preserve its independence by playing off the rivalries of Prussia and Austria, but defeat in the 1866 Austro-Prussian War led to its incorporation into the German Empire in 1871. In the early 20th century Wassily Kandinsky, Paul Klee, Henrik Ibsen, and other notable artists were drawn to Bavaria, notably to the Schwabing district of Munich, but the region was devastated by World War II.

Wieskirche
Wieskirche

Socialist premier Kurt Eisner, who deposed King Ludwig III, was assassinated in 1919 leading to a violently suppressed communist revolt. Extremist activity on the right also increased, notably the 1923 Beer Hall Putsch, and Munich and Nuremberg became Nazi strongholds under the Third Reich. As a manufacturing center, Munich was heavily bombed during World War II and occupied by U.S. troops.

Since World War II, Bavaria has been rehabilitated into a prosperous industrial hub. A massive reconstruction effort restored much of Munich's historic core, and the city played host to the 1972 Summer Olympics. More recently, state minister-president Edmund Stoiber was the CDU/CSU candidate for chancellor in the 2002 federal election, and native son Cardinal Joseph Ratzinger was elected Pope Benedict XVI in 2005. Claus Graf Schenk von Stauffenberg (a German-Army officer who was the central figure in the July 20 plot to kill Adolf Hitler in 1944) was born in Jettingen / Bavaria.

Geography

The Bavarian Alps
The Bavarian Alps

Bavaria shares international borders with Austria and the Czech Republic as well as with Switzerland (across Lake Constance). Neighbouring states within Germany are Baden-Württemberg, Hesse, Thuringia and Saxony. Two major rivers flow through the state, the Danube (Donau) and the Main. The Bavarian Alps define the border with Austria, and within the range is the highest peak in Germany, the Zugspitze.

The major cities in Bavaria are Munich (München), Nuremberg (Nürnberg), Augsburg, Regensburg, Würzburg, Ingolstadt, Fürth and Erlangen.

See also: List of places in Bavaria


Culture

Bavarian church with Alps in the background
Bavarian church with Alps in the background
Though only a very small part belongs to the Alps, the perception of Bavaria as an alpine region still endures.
Though only a very small part belongs to the Alps, the perception of Bavaria as an alpine region still endures.

Due to their long independence (until 1871), Bavarians have always maintained a strong national identity. Some features of the Bavarian culture and mentality are remarkably distinct from the rest of Germany. Noteworthy differences (especially in rural areas, less significant in the major cities) can be found with respect to:

Religion

The predominant faith is Roman Catholicism, particularly in Older Bavaria and Lower Franconia. Meanwhile, Lutheranism has a significant presence in large parts of Franconia. Religion remains important to many in the region, as expressed by the typical Bavarian and Austrian greeting: "Grüß Gott!" (God bless you). The current pope, Benedict XVI (Joseph Alois Ratzinger), was born in Marktl am Inn in Upper Bavaria.

Attitude towards traditions

Bavarians commonly emphasize pride in their traditions. Traditional costumes are worn on special occasions, century-old folk music is practised and dialect songs and poems are taught in nursery schools. The May Poles (which in the Middle Ages served as the community's yellow pages, as figurettes on the pole represent the trades of the village), and the bagpipes in the Upper Palatinate region bear witness to the ancient Celtic and Germanic remnants of cultural heritage of the region.

Food and drink

Bavarians tend to place a great value on food and drink. Bavarians also consume many items of food and drink which are unusual elsewhere in Germany, for example Weißwurst (white sausage). Beer in particular has always been regarded as a basic nutrient (Grundnahrungsmittel, or 'liquid bread'). Statistically, beer consumption per capita in Bavaria is higher than in the rest of Germany. At folk festivals, beer is traditionally served by the litre (the so-called Maß). Bavarians are particularly proud of the traditional purity law, initially established by the Duke of Bavaria in 1516. According to this law, only three ingredients were allowed in beer: water, barley, and hops. In 1906 the Reinheitsgebot made its way to German law and it is a law in Germany until today. Bavarians are also known as the most beerloving folk with an average annual consumption of 170 litres per person.

A village chapel in Franconia.
A village chapel in Franconia.

Language and dialects

Bavarian (blue), Franconian (green) and Alemannic German (red colour)
Bavarian (blue), Franconian (green) and Alemannic German (red colour)

These three German dialects are spoken in Bavaria: Austro-Bavarian in Old Bavaria (South East and East), Swabian German (an Alemannic German dialect) in the Bavarian part of Swabia (South West) and East Franconian German in Franconia (North).

Bavarians are very proud of their marked dialects, and most of them speak with their Bavarian, Franconian or Swabian accent. As with traditions in general, cultivation of dialect and regional accent is not associated with backwardness, but is considered a strengthening of regional identity.


Historical buildings

Miscellaneous

There are many famous people who were born or lived in present-day Bavaria:

The motorcycle and automobile makers BMW (Bayerische Motoren-Werke, or Bavarian Motor Works) and Audi, Grundig (consumer electronics), Lucent Technologies (telecommunications infrastructure), Siemens (electricity, telephones, informatics, medical instruments), Adidas and Puma have (or had) a Bavarian industrial base.

A famous annual festival is called Oktoberfest or October Festival. It was first celebrated in 1810 as a public feast when the Bavarian crown prince Ludwig married Therese von Sachsen-Hildburghausen. The celebration originally was designed as a feast for all members of the Bavarian Nation, who should celebrate the country and the crown. It only turned to a pure matter of boozing in the 20th century and is nowadays attended rather by tourists than by Bavarians. Munich locals often despise it. It is celebrated during the two weeks leading up to the first Sunday in October.

Bavaria has also given its name to a major Dutch brewery, Bavaria Brewery.

The meaning of the coat of arms

Modern coat of arms was designed by Eduard Ege, following heraldic traditions in 1946.

  • The Golden Lion: At the dexter chief, sable, a lion rampant Or, armed and langued gules. This represents the administrative region of Upper Palatinate.
  • The "Franconian Rake": At the sinister chief, per fess dancetty, gules and argent. This represents the administrative regions of Upper, Middle and Lower Franconia.
  • The Blue Panther: At the dexter base, argent, a panther rampant azure, armed Or and langued gules. This represents the regions of Lower and Upper Bavaria.
  • The Three Lions: At the sinister base, Or, three lions passant guardant sable, armed and langued gules. This represents Swabia.
  • The White-And-Blue Heart-Shaped Shield: The heart-shaped shield of white and blue fusils askance was originally the coat of arms of the Counts of Bogen, adopted in 1247 by the Wittelsbachs House. The white-and-blue fusils are indisputably the emblem of Bavaria and the heart-shaped shield today symbolizes Bavaria as a whole. Along with the People's Crown, it is officially used as the Minor Coat of Arms.
  • The People's Crown: The four coat fields with the heart-shaped shield in the centre are crowned with a golden band with precious stones decorated with five ornamental leaves. This crown appeared for the first time in the coat of arms in 1923 to symbolize sovereignty of the people after the dropping out of the royal crown.

Arms of the Bavarian electorate 1753: http://en.wikipedia.org/wiki/Image:Bayern1753.jpg

Arms of the Kingdom of Bavaria 1807: http://en.wikipedia.org/wiki/Image:Bayern1807.jpg

Arms of the Kingdom of Bavaria 1835: http://en.wikipedia.org/wiki/Image:Bayern1835.jpg

Bavarian "citizenship"

The fact that unlike all other German Länder, Bavaria's constitution provides for Bavarian citizenship is often mentioned as an indicator for Bavarian distinctiveness. Some Bavarians are keen to emphasize that - in accordance with the generous indication of the constitution - they regard everyone

  • born in Bavaria,
  • born to a Bavarian parent,
  • adopted by a Bavarian as a child,
  • married to a Bavarian, or
  • naturalized in Bavaria,

as a fellow-Bavarian; some of those falling under this untechnical definition express pride in being "Bavarian". However, state legislation regulating citizenship procedures has never been enacted, the constitution itself provides that all Germans enjoy the same rights as Bavarian citizens, and no office issues certificates concerning a "Bavarian" citizenship. Thus, the notion of citizenship rather bears a folkloristic, but not really political meaning.

However, many of those born in Bavarian clearly divide between born Bavarians and people that only moved to Bavaria. The nickname for all those who came to Bavaria is "Zuagroaste" ("those who have traveled here").

Many people in the northern part of Bavaria see themselves as Franconians and do therefore not like to be called "Bavarians". They have a separate dialect and don't wear traditional Bavarian clothing.

German-Bavarian relations

It is a common joke in Germany that Bavaria is not part of Germany. In fact a minority seriously agree with this notion; the Bayernpartei (Bavaria Party) advocates Bavarian independence from Germany. It is important to note that Bavaria was the only state to reject the West German constitution in 1949. However this has had no consequences on its implementation.

Population and area

Administrative Region Population (2005) Area (km²) No. municipalities
Lower Bavaria 1,196,923 9.6% 10,330 14.6% 258 12.5%
Lower Franconia 1,341,481 10.8% 8,531 12.1% 308 15.0%
Upper Franconia 1,101,390 8.8% 7,231 10.2% 214 10.4%
Middle Franconia 1,712,275 13.7% 7,245 10.3% 210 10.2%
Upper Palatinate 1,089,543 8.7% 9,691 13.7% 226 11.0%
Swabia 1,788,919 14.3% 9,992 14.2% 340 16.5%
Upper Bavaria 4,238,195 33.8% 17,530 24.8% 500 24.3%
Total 12,468,726 100.0% 70,549 100.0% 2,056 100.0%

Bavarian culture overseas

The Bavarians take great pride in their culture. Traditions are taught to the children and descendants of Bavarian citizens through literature, music and cultural events. Whether actually in Bavaria, overseas or full citizens of other nations they continue to cultivate their traditions. They hold festivals and dances to keep their traditions alive.

In New York the German American Cultural Society is a larger umbrella group for others such as the Bavarian organizations, which represent a specific part of Germany. They proudly put forth a German Parade each year. Various affiliated events take place amongst its groups, one of which is the Bavarian Dancers.

Abroad, i.e. outside of Germany, especially in the United States and Asia, traditional elements of Bavarian culture, such as the Oktoberfest and the sporting of traditional costumes are often wrongly equated with German culture as a whole.

External links

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